Sokoto, Sokoto State

“And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.” 1 John 5:20 ESV

Situated in the far northwest region of the country, as of 2005, this state boasts an estimated population exceeding 4.2 million. Being the nucleus of the former Sokoto Caliphate, the city predominantly follows the Islamic faith and serves as a pivotal center for Islamic education within Nigeria. The Sultan, who leads the caliphate, assumes the role of spiritual guide for Nigerian Muslims.

During the 19th century, under the reign of the Fulani Empire, Sokoto emerged as a significant Fula state and urban center within what was then west central Nigeria. Enclosed by the arid Sahel, with sandy savannah and solitary hills encompassing it, Sokoto endures soaring temperatures, particularly from February to April, when daytime highs can surpass 45 °C (113.0 °F).

Although European colonists abolished the political authority of the caliphate, the title of sultan was retained and remains an important religious position for Sunni Muslims in the city to the current day. The Sokoto jihad, initiated by Usman dan Fodio, served as inspiration for similar movements across the Sudanian Savanna and the Sahel, establishing Islamic states in present-day Senegal, Mali, Ivory Coast, Chad, the Central African Republic, and Sudan.

Sokoto holds so much religious significance for the Muslims as they have diverse historical antecedents.

Please Pray:

• That the heart of the indigenous people will be open to the gospel, beginning from the leaders.
• That there will be an emergence of church planting movements in the Caliphate.
• That God will raise spirit-filled labourers for the work in this city, people who won’t give up till God’s glory burst forth in the city and it environs.

Almajiri in Nigeria

“They wander about for food and growl if they are not satisfied.” Psalm 59:15

He dipped his right hand into the pink plastic bowl. Then, he fetched some palm-oiled concotioned rice, tilted his head slightly backwards to allow his hand drop the meal into his mouth. He noticed that I was watching. He smiled releasing some droplets of the red oil on his jaws. The friendly eye contact drew me closer. His trousers were of unequal length and a different shade from the V-neck top. I guess the original colour must have been white, it is now looking palish brown.

“I am fourteen years old. My mother has eight of us for my father who has eleven other children from two other wives. I am the fifteenth of the nineteenth children. My mother enrolled me in the Quranic school when I was four. The Malam teaches us from the holy book though we do more of memorising it. To survive daily, we are sent into the streets where we fend for ourselves by appealing to kind hearted people to give us money. But our main need is just food; so we often go around restaurants hoping to have something to eat.” Sani said looking helpless. It is obvious he would have preferred a better life if only he knows how to arrive at it.

Such is the fate of about eight million mostly male children and teens and popularly found on the streets in most northern cities and towns in Nigeria. They are popularly referred to as Almajiri, an Hausa word derived from the Arabic word Al-muhajir meaning someone who migrates from his home in search of Islamic education. They are under the tutelage of an Islamic teacher (Malam). When not engaged in learning, they are found on the streets usually begging or roaming around in search of food. Religious extremists find them easily accessible and available to use for their ulterior motives.

Please Pray

• Ask the Lord to show forth His mercies on many trapped in the Almajiri system.
• Pray for divine encounters for the boys as they roam about in search of livelihood.
• Beseech the Lord to bring hope and grace unto these ones and that their lot may not be destroyed.

Yola, Adamawa State

“He has shown you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:8 (NIV)

Yola, deriving its name from the Fulani language word “yolde,” signifies a settlement on an elevated terrain. This vibrant city serves as the capital and administrative hub of Adamawa State, Nigeria. Established in 1841 by the commander of Sheik Usman Danfodio, Modibbo Adama, the Fulani founder of the Adamawa emirate, Yola became the political center during his jihad against the indigenous Batta and Verre peoples.

The majestic Lamido’s Palace, a UNESCO World Heritage Site, stands as a tangible reminder of the Fulani conquest over this domain. The title “Lamido” translates to “commander” or “leader,” and the Lamido of Adamawa holds immense cultural and political influence, particularly in Yola. This position is hereditary, with a lineage tracing back to Modibbo Adama himself. With the Lamido’s palace in Yola, it makes the headquarters of the Fulani nation in Nigeria.

Functioning as an agriculturally driven state, Yola relies heavily on livestock and the cultivation of various crops, including cotton, groundnuts, millet, cassava, guinea corn, and yams. The city plays a pivotal role in sustaining the economic activities of the region. In terms of religious diversity, Yola accommodates a substantial Christian population, representing the largest minority religion in a predominantly Muslim state. This coexistence of different religious communities adds a layer of cultural richness and tolerance to the social fabric of Yola. The unique blend of historical significance, economic activities, and religious diversity makes Yola a unique and dynamic city within the Nigerian landscape.

Please Pray

• Lift up the youth of Yola to the Lord. Ask the Lord to bless them with opportunities for education, skills development, and meaningful participation in shaping the city’s future. Pray that the Lord will empower them to be agents of positive change and hope.
• That believers in this city will maximize the open nature of this city to the gospel and preach the gospel to friends and family.
• That Muslims will encounter Christ personally in this city during this month of Ramadan.

Daura, Katsina State

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16 NKJV

Situated in the savanna zone, Daura serves as a crossroads for travellers from Katsina, Kano, Zango, and Zinder (Niger). Daura, nicknamed “The Old City,” boasts a rich historical legacy that extends far beyond its impressive walls and arts. This ancient settlement, whose name translates to “blacksmith” in the Tuareg language, was founded by a queen and remarkably ruled by women during the 9th and 10th centuries. The city stands as a spiritual home and anchor in the Hausa culture, where the rhythms of Islamic traditions echo through the ages. It embodies a rich history that intertwines with legends of Bayajida (Abuyazidu), believed to be a son of the king of Baghdad and the founder of the Hausa tribe. Their descendants became the seven rulers of the Hausa Bakwai (The Seven True Hausa States), creating a Hausa state that transcended the borders of present-day Nigeria and Niger.

The ancient city of Daura is a living testament to the intersection of tradition and faith. To the people living here, faith is not merely a facet of life; it is the heartbeat that resonates through the minarets of its mosques. A city cloaked in the mystique of time, it whispers tales of its place as one of the Hausa Kingdoms’ oldest settlements.

Daura, like many Nigerian cities, grapples with the challenges of rapid development. Balancing tradition with modernization, addressing issues like poverty and unemployment, and fostering interfaith understanding are all crucial aspects of Daura’s journey in the 21st century. The city’s strong sense of hospitality can be harnessed to create Christ-centered support networks, fostering a spirit of fellowship and service that transcends religious boundaries.

Please Pray:

• That the message of God’s love will resonate with the hearts of the people in Daura, offering them hope, purpose, and a foundation for a meaningful life.
• For the preservation of Daura’s rich cultural heritage amidst the changes and advancements, that the traditions defining the city may continue to thrive.
• Lift up the leaders of Daura, praying for wisdom and vision to address infrastructure needs, enhance educational opportunities, and create sustainable economic growth for the community.

Kano, Kano State

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jeremiah 29:11

Kano’s rich history as a trade center makes it an undeniable heavyweight in Nigerian commerce. This legacy is reflected in its enduring slogan, “Center of Commerce.” The city is one of the seven legitimate Hausa states – Hausa bakwai identified in the Bayajidda legends which explain the origin of Hausa states.

Kano is the second most populated city in Nigeria (Worldmeter). The city is mostly populated by the Hausa and Fulani people and attracts individuals from various states within and beyond the federation who engage in diverse business activities, with many choosing to settle in the city.

Despite its commercial prominence, Kano has grappled with significant religious conflicts. Notable are the 1980 eruption, and the 1982 violence, which marked the first large-scale religious clash in Kano, originating from the Fagge settlement. Additionally, the 1991 religious riot aimed at curbing the rapid spread of Christianity in northern Nigeria resulted in numerous casualties. Salvation within the walls of Kano city will have ripple effect on the salvation of many others in Northern Nigeria. There are a number of ongoing mission effort in the city, and testimonies abound.

Please Pray

• Thank the Lord for the many conversions already recorder in the city, and for the effort of the missionaries in this land
• That the peace of God, that transcends all understanding, will fill the heart of the people in the city.
• That there will be an outbreak of revival leading to faith communities springing up from the heart of the city.

Asaba, Delta State

“Through him all things were made; without him nothing was made that has been made.” John 1:3

Asaba, the bustling capital of Delta State, pulsates with a vibrant energy that reflects its rich history and promising future. Located on the banks of the majestic Niger River, this city of over half a million people is a captivating blend of faith, commerce, and cultural heritage.

The city served as a traditional market center for agricultural produce and a crucial stop on trade routes. Early European explorers, like the Lander brothers, encountered Asaba in the 19th century, leaving their mark on the city’s history with Asaba becoming a trading post and later a key administrative center.  Asaba’s embrace of Christianity goes back to the arrival of missionaries, who established schools and healthcare institutions, leaving a lasting impact on the social fabric. Today, Christianity and Islam coexist, with mosques and churches standing side-by-side as testaments to openness and acceptance.

“Ten years ago, I arrived this city, a nervous young man seeking opportunity,” said Malik, as he shared his story. A stranger in a predominantly Christian city, the call to prayer from the mosque became his anchor. He found a job as a security man, got married, and now a proud father of four. Asaba, once a distant dream, blossomed into his reality. Their tiny apartment echoed with laughter as their family grow – two of his brothers had joined him from Jigawa. Each child is a verse in their Asaba story. Now, standing tall close to Niger Bridge, Malik’s heart swelled. He was no longer just a Muslim migrant. He is a notable figure in the city, a husband, father, and a part of the vibrant life in this city, the place where his roots had grown strong.

Please Pray:

• That God will open the hearts and minds of the Muslims in Asaba to the message of His Son, Jesus Christ.
• That they will encounter the Gospel in its truth and simplicity, recognizing Jesus as the way, the truth, and the life.
• For the seeds of faith that are being planted in Asaba. Pray that God will grant them fertile ground to take root, grow, and bear fruit.

Afikpo, Ebonyi State

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” Isa 55:8-9 NIV

Afikpo, is the second largest urban area in Ebonyi State, Nigeria. It is a Mecca of ancient Igbo tradition and ceremonial (now antique) masks which have been carefully preserved. Several archeological findings support the claim that Afikpo civilization existed as far back as the Neolithic age. Located amidst rolling hills and fertile plains of the Igbo Southeast, Afikpo boasts a rich life woven with vibrant cultures, ancient traditions, and a fascinating confluence of faiths; having the highest number of Igbo Muslims in the South-East. The Islamic Centre, Afikpo, was founded by Sheikh Ibrahim Okpani Nwagui, the father of the present headmaster, who brought Islam to Afikpo in 1958.

The dominant melody in Afikpo is undoubtedly Christianity, with numerous churches echoing praise songs across the city. Yet, Afikpo’s story is not one-note. Islam plays a significant role, with mosques punctuating the skyline and the faithful observing daily prayers. This confluence of faiths creates a unique spiritual landscape, where traditions co-exist and sometimes even intertwine.

Afikpo’s symphony of faith is far more intricate. Surprisingly, this Igbo city holds the prestigious title of being the “Islamic Hub” of the region. The largest Islamic school is not located in the Muslim-dominated North but in the largely Christian South-East. Afikpo hosts the best Islamic primary and secondary school in the country. There are plans to turn the school, known as Islamic Centre, Afikpo, into a full-fledged Islamic University.

Despite its vibrant spirit, Afikpo grapples with issues like cultism, land disputes, and nepotism. These challenges cast a shadow, particularly on the youth, who yearn for a brighter future. This yearning creates a space ripe for the Gospel message, offering hope and a sense of purpose that transcends social ills.

A Call to Prayer:

• Pray for a spirit of openness and receptivity to the Gospel message in Afikpo, particularly among the youth.
• Pray for wisdom and discernment for missionaries and local believers as they navigate Afikpo’s unique religious landscape, fostering interfaith understanding.
• Pray for creative evangelistic strategies that resonate with Afikpo’s cultural identity, using its artistic strengths to share the love of Christ.

Okene

“The ox knows its owner, and the donkey its master’s feeding-trough, but Israel does not know; My people do not understand.” Isaiah 1:3 Holman

The name “Okene” is derived from the Ebira language, a major ethnic group in Nigeria, meaning “A place where a group of people of royal blood live.”

They have a rich cultural heritage and are known for their unique traditions and customs. This can be seen in the rhythmic beats and lively movements of the traditional dances which showcases the rich cultural heritage of the city. At the heart of Okene’s cultural and social fabric is the traditional ruler, known as the “Ohinoyi of Ebiraland,” who holds a position of authority and serves as a representative of the Ebira people.

The local economy of Okene thrives on agriculture and trade, with crops such as yams, cassava, and rice contributing significantly to the region’s food production. Additionally, Okene boasts rich mineral deposits, including limestone, granite, and coal, further diversifying its economic base.

Okene is also home to several historical shrines, attracting traditional worshippers seeking spiritual connection. These sites hold profound significance for the community, serving as places for prayers and rituals. Alongside the traditional practices, a considerable Muslim population in the city observes their religion with unwavering devotion and commitment.

Please Pray:

• Pray that the in-dwellers of this city will know the Lord and heed His voice.
• Pray for the emergence of fervent believers who will earnestly intercede for the salvation and transformation of Okene and the Ebira people at large.
• Pray for wisdom and discernment for leaders and community organizers as they work towards addressing Okene’s challenges and fostering sustainable development.

Abuja, FCT

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” Romans 15:13 NIV

Abuja, the capital city of Nigeria, has witnessed significant population growth, making it a vital hub on the African continent. The diverse population, including Afo, Gwari, Hausa, Koro, and Bassa communities, speaks various languages alongside English. The city, chosen for its central location and potential for expansion, is symbolic of Africa’s story and possibly foreshadows the continent’s future.

With a population exceeding 2.4 million, Abuja is a rapidly growing city, attracting embassies and diverse settlements. The demographic makeup includes approximately people from across Nigeria and beyond. The city’s significance as Nigeria’s capital and one of Africa’s fastest growing cities makes it a focal point for spiritual revival, potentially influencing the entire nation and continent. Despite its ambitions, Abuja faces challenges such as security threats and internal displacement, calling for inclusive development.

Please pray

• That believers in the city will authentically represent Christ’s lifestyle.
• That there will be an outpouring of the Holy Spirit leading to transformed hearts and a widespread return to Christ.
• Pray for wisdom and divine guidance for leaders, lawmakers, and law implementers. Ask that God will work in their hearts to enact laws that support the propagation of the gospel.

Bida, Niger State

 “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Habakkuk 2:14, NIV

The door creaked open in an office where I was visiting. A woman draped in a niqaab (a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes) with a young boy, barely three years old, walked in. Her face, obscured by the flowing fabric, held an unreadable expression.

An elderly woman, perhaps a staff member or visitor, offered a warm smile to the boy. “Hello there, young man,” she greeted kindly. “What’s your name?” The boy, eager to respond, turned towards his mother, a question bubbling on his lips. But before he could utter a word, the woman in the niqab placed a gentle hand on his shoulder.

“No, Yusuf,” she said softly, her voice barely a whisper. “We don’t greet those who don’t follow the right path.” A wave of unease washed over me; the words hung heavy in the air. This encounter, though brief, mirrored a reality you’d observed in Bida – a city where religious beliefs sometimes created social barriers.

Witnessing to Muslims in Bida poses unique challenges, as I further discovered in a conversation with a young man. Engaging him in dialogue, he asserted, “we serve the same Jesus, just that he is not the son of God as you people claim.” This statement encapsulates the complex dynamics that make sharing the Christian faith in Bida a formidable task. This perspective creates a defensive stance, making it difficult to convey the foundational message of Christ’s divinity and His love to the Muslims in this city.

Bida is the second largest city in Niger State. The city serves as the capital of the Nupe Kingdom. It has an emirate and the majestic Emir’s Palace stands as a testament to the city’s historic heritage.

Please Pray:

• Beseech God for personal revelation of Himself, divine encounters with His love and truth for all residents of Bida, regardless of their religious affiliations. Pray that hearts are softened and open to the transformative power of the Gospel.
• Pray for courage, wisdom, and discernment for Christians in Bida who engage in evangelism. Pray that they will be led by the Holy Spirit in navigating conversations and presenting the Gospel with love and humility.

Pray for unity for the Body of Christ in Bida, and growth of the Church in this land.