Yola, Adamawa State

“He has shown you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” Micah 6:8 (NIV)

Yola, deriving its name from the Fulani language word “yolde,” signifies a settlement on an elevated terrain. This vibrant city serves as the capital and administrative hub of Adamawa State, Nigeria. Established in 1841 by the commander of Sheik Usman Danfodio, Modibbo Adama, the Fulani founder of the Adamawa emirate, Yola became the political center during his jihad against the indigenous Batta and Verre peoples.

The majestic Lamido’s Palace, a UNESCO World Heritage Site, stands as a tangible reminder of the Fulani conquest over this domain. The title “Lamido” translates to “commander” or “leader,” and the Lamido of Adamawa holds immense cultural and political influence, particularly in Yola. This position is hereditary, with a lineage tracing back to Modibbo Adama himself. With the Lamido’s palace in Yola, it makes the headquarters of the Fulani nation in Nigeria.

Functioning as an agriculturally driven state, Yola relies heavily on livestock and the cultivation of various crops, including cotton, groundnuts, millet, cassava, guinea corn, and yams. The city plays a pivotal role in sustaining the economic activities of the region. In terms of religious diversity, Yola accommodates a substantial Christian population, representing the largest minority religion in a predominantly Muslim state. This coexistence of different religious communities adds a layer of cultural richness and tolerance to the social fabric of Yola. The unique blend of historical significance, economic activities, and religious diversity makes Yola a unique and dynamic city within the Nigerian landscape.

Please Pray

• Lift up the youth of Yola to the Lord. Ask the Lord to bless them with opportunities for education, skills development, and meaningful participation in shaping the city’s future. Pray that the Lord will empower them to be agents of positive change and hope.
• That believers in this city will maximize the open nature of this city to the gospel and preach the gospel to friends and family.
• That Muslims will encounter Christ personally in this city during this month of Ramadan.

Daura, Katsina State

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16 NKJV

Situated in the savanna zone, Daura serves as a crossroads for travellers from Katsina, Kano, Zango, and Zinder (Niger). Daura, nicknamed “The Old City,” boasts a rich historical legacy that extends far beyond its impressive walls and arts. This ancient settlement, whose name translates to “blacksmith” in the Tuareg language, was founded by a queen and remarkably ruled by women during the 9th and 10th centuries. The city stands as a spiritual home and anchor in the Hausa culture, where the rhythms of Islamic traditions echo through the ages. It embodies a rich history that intertwines with legends of Bayajida (Abuyazidu), believed to be a son of the king of Baghdad and the founder of the Hausa tribe. Their descendants became the seven rulers of the Hausa Bakwai (The Seven True Hausa States), creating a Hausa state that transcended the borders of present-day Nigeria and Niger.

The ancient city of Daura is a living testament to the intersection of tradition and faith. To the people living here, faith is not merely a facet of life; it is the heartbeat that resonates through the minarets of its mosques. A city cloaked in the mystique of time, it whispers tales of its place as one of the Hausa Kingdoms’ oldest settlements.

Daura, like many Nigerian cities, grapples with the challenges of rapid development. Balancing tradition with modernization, addressing issues like poverty and unemployment, and fostering interfaith understanding are all crucial aspects of Daura’s journey in the 21st century. The city’s strong sense of hospitality can be harnessed to create Christ-centered support networks, fostering a spirit of fellowship and service that transcends religious boundaries.

Please Pray:

• That the message of God’s love will resonate with the hearts of the people in Daura, offering them hope, purpose, and a foundation for a meaningful life.
• For the preservation of Daura’s rich cultural heritage amidst the changes and advancements, that the traditions defining the city may continue to thrive.
• Lift up the leaders of Daura, praying for wisdom and vision to address infrastructure needs, enhance educational opportunities, and create sustainable economic growth for the community.

Kano, Kano State

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jeremiah 29:11

Kano’s rich history as a trade center makes it an undeniable heavyweight in Nigerian commerce. This legacy is reflected in its enduring slogan, “Center of Commerce.” The city is one of the seven legitimate Hausa states – Hausa bakwai identified in the Bayajidda legends which explain the origin of Hausa states.

Kano is the second most populated city in Nigeria (Worldmeter). The city is mostly populated by the Hausa and Fulani people and attracts individuals from various states within and beyond the federation who engage in diverse business activities, with many choosing to settle in the city.

Despite its commercial prominence, Kano has grappled with significant religious conflicts. Notable are the 1980 eruption, and the 1982 violence, which marked the first large-scale religious clash in Kano, originating from the Fagge settlement. Additionally, the 1991 religious riot aimed at curbing the rapid spread of Christianity in northern Nigeria resulted in numerous casualties. Salvation within the walls of Kano city will have ripple effect on the salvation of many others in Northern Nigeria. There are a number of ongoing mission effort in the city, and testimonies abound.

Please Pray

• Thank the Lord for the many conversions already recorder in the city, and for the effort of the missionaries in this land
• That the peace of God, that transcends all understanding, will fill the heart of the people in the city.
• That there will be an outbreak of revival leading to faith communities springing up from the heart of the city.

Asaba, Delta State

“Through him all things were made; without him nothing was made that has been made.” John 1:3

Asaba, the bustling capital of Delta State, pulsates with a vibrant energy that reflects its rich history and promising future. Located on the banks of the majestic Niger River, this city of over half a million people is a captivating blend of faith, commerce, and cultural heritage.

The city served as a traditional market center for agricultural produce and a crucial stop on trade routes. Early European explorers, like the Lander brothers, encountered Asaba in the 19th century, leaving their mark on the city’s history with Asaba becoming a trading post and later a key administrative center.  Asaba’s embrace of Christianity goes back to the arrival of missionaries, who established schools and healthcare institutions, leaving a lasting impact on the social fabric. Today, Christianity and Islam coexist, with mosques and churches standing side-by-side as testaments to openness and acceptance.

“Ten years ago, I arrived this city, a nervous young man seeking opportunity,” said Malik, as he shared his story. A stranger in a predominantly Christian city, the call to prayer from the mosque became his anchor. He found a job as a security man, got married, and now a proud father of four. Asaba, once a distant dream, blossomed into his reality. Their tiny apartment echoed with laughter as their family grow – two of his brothers had joined him from Jigawa. Each child is a verse in their Asaba story. Now, standing tall close to Niger Bridge, Malik’s heart swelled. He was no longer just a Muslim migrant. He is a notable figure in the city, a husband, father, and a part of the vibrant life in this city, the place where his roots had grown strong.

Please Pray:

• That God will open the hearts and minds of the Muslims in Asaba to the message of His Son, Jesus Christ.
• That they will encounter the Gospel in its truth and simplicity, recognizing Jesus as the way, the truth, and the life.
• For the seeds of faith that are being planted in Asaba. Pray that God will grant them fertile ground to take root, grow, and bear fruit.

Afikpo, Ebonyi State

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” Isa 55:8-9 NIV

Afikpo, is the second largest urban area in Ebonyi State, Nigeria. It is a Mecca of ancient Igbo tradition and ceremonial (now antique) masks which have been carefully preserved. Several archeological findings support the claim that Afikpo civilization existed as far back as the Neolithic age. Located amidst rolling hills and fertile plains of the Igbo Southeast, Afikpo boasts a rich life woven with vibrant cultures, ancient traditions, and a fascinating confluence of faiths; having the highest number of Igbo Muslims in the South-East. The Islamic Centre, Afikpo, was founded by Sheikh Ibrahim Okpani Nwagui, the father of the present headmaster, who brought Islam to Afikpo in 1958.

The dominant melody in Afikpo is undoubtedly Christianity, with numerous churches echoing praise songs across the city. Yet, Afikpo’s story is not one-note. Islam plays a significant role, with mosques punctuating the skyline and the faithful observing daily prayers. This confluence of faiths creates a unique spiritual landscape, where traditions co-exist and sometimes even intertwine.

Afikpo’s symphony of faith is far more intricate. Surprisingly, this Igbo city holds the prestigious title of being the “Islamic Hub” of the region. The largest Islamic school is not located in the Muslim-dominated North but in the largely Christian South-East. Afikpo hosts the best Islamic primary and secondary school in the country. There are plans to turn the school, known as Islamic Centre, Afikpo, into a full-fledged Islamic University.

Despite its vibrant spirit, Afikpo grapples with issues like cultism, land disputes, and nepotism. These challenges cast a shadow, particularly on the youth, who yearn for a brighter future. This yearning creates a space ripe for the Gospel message, offering hope and a sense of purpose that transcends social ills.

A Call to Prayer:

• Pray for a spirit of openness and receptivity to the Gospel message in Afikpo, particularly among the youth.
• Pray for wisdom and discernment for missionaries and local believers as they navigate Afikpo’s unique religious landscape, fostering interfaith understanding.
• Pray for creative evangelistic strategies that resonate with Afikpo’s cultural identity, using its artistic strengths to share the love of Christ.

Okene

“The ox knows its owner, and the donkey its master’s feeding-trough, but Israel does not know; My people do not understand.” Isaiah 1:3 Holman

The name “Okene” is derived from the Ebira language, a major ethnic group in Nigeria, meaning “A place where a group of people of royal blood live.”

They have a rich cultural heritage and are known for their unique traditions and customs. This can be seen in the rhythmic beats and lively movements of the traditional dances which showcases the rich cultural heritage of the city. At the heart of Okene’s cultural and social fabric is the traditional ruler, known as the “Ohinoyi of Ebiraland,” who holds a position of authority and serves as a representative of the Ebira people.

The local economy of Okene thrives on agriculture and trade, with crops such as yams, cassava, and rice contributing significantly to the region’s food production. Additionally, Okene boasts rich mineral deposits, including limestone, granite, and coal, further diversifying its economic base.

Okene is also home to several historical shrines, attracting traditional worshippers seeking spiritual connection. These sites hold profound significance for the community, serving as places for prayers and rituals. Alongside the traditional practices, a considerable Muslim population in the city observes their religion with unwavering devotion and commitment.

Please Pray:

• Pray that the in-dwellers of this city will know the Lord and heed His voice.
• Pray for the emergence of fervent believers who will earnestly intercede for the salvation and transformation of Okene and the Ebira people at large.
• Pray for wisdom and discernment for leaders and community organizers as they work towards addressing Okene’s challenges and fostering sustainable development.

Abuja, FCT

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” Romans 15:13 NIV

Abuja, the capital city of Nigeria, has witnessed significant population growth, making it a vital hub on the African continent. The diverse population, including Afo, Gwari, Hausa, Koro, and Bassa communities, speaks various languages alongside English. The city, chosen for its central location and potential for expansion, is symbolic of Africa’s story and possibly foreshadows the continent’s future.

With a population exceeding 2.4 million, Abuja is a rapidly growing city, attracting embassies and diverse settlements. The demographic makeup includes approximately people from across Nigeria and beyond. The city’s significance as Nigeria’s capital and one of Africa’s fastest growing cities makes it a focal point for spiritual revival, potentially influencing the entire nation and continent. Despite its ambitions, Abuja faces challenges such as security threats and internal displacement, calling for inclusive development.

Please pray

• That believers in the city will authentically represent Christ’s lifestyle.
• That there will be an outpouring of the Holy Spirit leading to transformed hearts and a widespread return to Christ.
• Pray for wisdom and divine guidance for leaders, lawmakers, and law implementers. Ask that God will work in their hearts to enact laws that support the propagation of the gospel.

Bida, Niger State

 “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Habakkuk 2:14, NIV

The door creaked open in an office where I was visiting. A woman draped in a niqaab (a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes) with a young boy, barely three years old, walked in. Her face, obscured by the flowing fabric, held an unreadable expression.

An elderly woman, perhaps a staff member or visitor, offered a warm smile to the boy. “Hello there, young man,” she greeted kindly. “What’s your name?” The boy, eager to respond, turned towards his mother, a question bubbling on his lips. But before he could utter a word, the woman in the niqab placed a gentle hand on his shoulder.

“No, Yusuf,” she said softly, her voice barely a whisper. “We don’t greet those who don’t follow the right path.” A wave of unease washed over me; the words hung heavy in the air. This encounter, though brief, mirrored a reality you’d observed in Bida – a city where religious beliefs sometimes created social barriers.

Witnessing to Muslims in Bida poses unique challenges, as I further discovered in a conversation with a young man. Engaging him in dialogue, he asserted, “we serve the same Jesus, just that he is not the son of God as you people claim.” This statement encapsulates the complex dynamics that make sharing the Christian faith in Bida a formidable task. This perspective creates a defensive stance, making it difficult to convey the foundational message of Christ’s divinity and His love to the Muslims in this city.

Bida is the second largest city in Niger State. The city serves as the capital of the Nupe Kingdom. It has an emirate and the majestic Emir’s Palace stands as a testament to the city’s historic heritage.

Please Pray:

• Beseech God for personal revelation of Himself, divine encounters with His love and truth for all residents of Bida, regardless of their religious affiliations. Pray that hearts are softened and open to the transformative power of the Gospel.
• Pray for courage, wisdom, and discernment for Christians in Bida who engage in evangelism. Pray that they will be led by the Holy Spirit in navigating conversations and presenting the Gospel with love and humility.

Pray for unity for the Body of Christ in Bida, and growth of the Church in this land.

Damaturu, Yobe State

“I will make a covenant of peace with them and will rid the land of wild beasts, so that they can live securely in the wilderness and even sleep in the woods. I will turn them and the regions around my hill into a blessing. I will make showers come down in their season; they will be showers that bring blessing.” Ezekiel 34:25-26 NET

In the heart of Yobe State, where the Sahel embraces the savanna, lies Damaturu— a city that echoes with the resilience of its people and the anticipation of a new dawn. As the capital of Yobe, Damaturu is not just a geographical hub but also a cultural nucleus, serving as a bridge between tradition and development. Surrounded by the whispers of significant Christian populace in Potiskum to the south and Geidam to the north, Damaturu’s story unfolds in the arid embrace of the northeastern Nigerian landscape.

Until recently the city of Damaturu in the Yobe State was one of the most vibrant in North East Nigeria. Bombings and killings by Boko Haram have brought this former regional hub to almost a virtual standstill. Damaturu has grappled with the shadows of conflict and hardship. Economic disparity and the echoes of past struggles pose significant challenges. A Christian report says “The Christians in this community are a minority and they suffer a lot. The fact that hundreds of Christians have left town, and some are still leaving even as I am talking to you now, has made it difficult for us to account for the actual figure of our members that have been killed.” The scars of this exodus run deep.

However, beneath the surface, a spirit of resilience and hope burns brightly. The city’s youthful population, brimming with potential, yearns for a brighter future, seeking opportunities to learn, grow, and contribute to their community. Despite the hardships, the remaining Christians continue to practice their faith with unwavering devotion and a deep desire for peace and reconciliation. Damaturu stands at a crossroads, wounded but not broken. The gospel light is invading hearts and systems. Beyond the droppings, we can have a shower.

Please Pray

• Pray for the healing of past wounds and the fostering of a future where all residents of Damaturu, regardless of faith, can live with dignity, safety, and the opportunity to pursue their dreams.
• Pray for creative and compassionate outreach strategies that resonate with the diverse communities of Damaturu, offering hope, support, and a tangible expression of God’s love to those who are suffering.
• Pray for enduring peace in Damaturu and the surrounding regions, that the city may be a beacon of stability and security for its residents.

Azare, Bauchi State

“The people which sat in darkness Saw great light; And to them which sat in the region and shadow of death Light is sprung up.” Matthew 4:16

Founded in 1803, Mallam Zaki who was put as the head of the town by Usman Danfodio in 1814. Azare, hums with a vibrant energy that reflects its deep-rooted traditions and promising future. Azare town is bordered to the east by Damban and Potiskum and to the south by Misau, in the west by Jama’are, and to the north by Itas/Gadau Local Government Area of Bauchi State. It is the headquarter of Katagum, a traditional emirate in Bauchi State.

A team of young professionals led by Pastor E, felt the necessity and urgency to use their skills for something bigger. A medical outreach program in Azare, a city renowned for its strong Islamic tradition, was recommended. Azare was a far cry from their bustling Lagos life, but the chance to serve a community in need resonated deeply. The following days were a blur of activity. The pharmacists, used their expertise to dispense medication and educate residents on hygiene practices. The doctors, treated patients suffering from a variety of ailments. While the medical team were on with the access ministry, the counselling team laboured alongside, with ceaseless prayers happening.

Beyond their medical duties, they found themselves captivated by Azare’s rich culture and their dire need for Jesus. Evenings were spent in the local church, who hosted them, and other times, visiting to learn about the peoples traditions and daily lives. Despite the language barrier, a sense of shared humanity transcended words.

Leaving Azare, they carried a profound sense of accomplishment and a burden for the breaking forth of God’s light among the people. They had served those in need and built relationships through acts of service and genuine care. They saw Azare not as a place shrouded in darkness, but as a city brimming with potential. They believe in the power of prayer (intercession) but also the importance of collaboration. The team returned to Lagos with a renewed perspective.

Their story is a call to action. Perhaps more future medical outreaches can be organized, partnering with local churches and healthcare providers to ensure sustainability. Educational opportunities and cultural exchange programs can also become an access ministry to extending the Gospel light to the over 90% Muslim population in Azare. By praying and planning for action, the impact can be far-reaching.

Please Pray:

• That a hunger for spiritual truth will rise among Muslims in Azare, drawing them to seek answers and discover the life-changing message of Christ.
• For courage and protection for those who choose to follow Christ in Azare. Pray that they be surrounded by a community of believers and experience the unshakable peace that comes from knowing Jesus.
• That God will guide the leaders of Azare with His He will grant them the discernment to make decisions that promote the well-being of all citizens and foster a sustainable future for the city.