Ramadan Prayer Diary: Day 19, March 29, 2024

Afikpo, Ebonyi State

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” Isa 55:8-9 NIV

Afikpo, is the second largest urban area in Ebonyi State, Nigeria. It is a Mecca of ancient Igbo tradition and ceremonial (now antique) masks which have been carefully preserved. Several archeological findings support the claim that Afikpo civilization existed as far back as the Neolithic age. Located amidst rolling hills and fertile plains of the Igbo Southeast, Afikpo boasts a rich life woven with vibrant cultures, ancient traditions, and a fascinating confluence of faiths; having the highest number of Igbo Muslims in the South-East. The Islamic Centre, Afikpo, was founded by Sheikh Ibrahim Okpani Nwagui, the father of the present headmaster, who brought Islam to Afikpo in 1958.

The dominant melody in Afikpo is undoubtedly Christianity, with numerous churches echoing praise songs across the city. Yet, Afikpo’s story is not one-note. Islam plays a significant role, with mosques punctuating the skyline and the faithful observing daily prayers. This confluence of faiths creates a unique spiritual landscape, where traditions co-exist and sometimes even intertwine.

Afikpo’s symphony of faith is far more intricate. Surprisingly, this Igbo city holds the prestigious title of being the “Islamic Hub” of the region. The largest Islamic school is not located in the Muslim-dominated North but in the largely Christian South-East. Afikpo hosts the best Islamic primary and secondary school in the country. There are plans to turn the school, known as Islamic Centre, Afikpo, into a full-fledged Islamic University.

Despite its vibrant spirit, Afikpo grapples with issues like cultism, land disputes, and nepotism. These challenges cast a shadow, particularly on the youth, who yearn for a brighter future. This yearning creates a space ripe for the Gospel message, offering hope and a sense of purpose that transcends social ills.

A Call to Prayer:

  • Pray for a spirit of openness and receptivity to the Gospel message in Afikpo, particularly among the youth.
  • Pray for wisdom and discernment for missionaries and local believers as they navigate Afikpo’s unique religious landscape, fostering interfaith understanding.
  • Pray for creative evangelistic strategies that resonate with Afikpo’s cultural identity, using its artistic strengths to share the love of Christ.

Ramadan Prayer Diary: Day 18, 28th March, 2024

Okene

“The ox knows its owner, and the donkey its master’s feeding-trough, but Israel does not know; My people do not understand.” Isaiah 1:3 Holman

The name “Okene” is derived from the Ebira language, a major ethnic group in Nigeria, meaning “A place where a group of people of royal blood live.”

They have a rich cultural heritage and are known for their unique traditions and customs. This can be seen in the rhythmic beats and lively movements of the traditional dances which showcases the rich cultural heritage of the city. At the heart of Okene’s cultural and social fabric is the traditional ruler, known as the “Ohinoyi of Ebiraland,” who holds a position of authority and serves as a representative of the Ebira people.

The local economy of Okene thrives on agriculture and trade, with crops such as yams, cassava, and rice contributing significantly to the region’s food production. Additionally, Okene boasts rich mineral deposits, including limestone, granite, and coal, further diversifying its economic base.

Okene is also home to several historical shrines, attracting traditional worshippers seeking spiritual connection. These sites hold profound significance for the community, serving as places for prayers and rituals. Alongside the traditional practices, a considerable Muslim population in the city observes their religion with unwavering devotion and commitment.

Please Pray:

  • Pray that the in-dwellers of this city will know the Lord and heed His voice.
  • Pray for the emergence of fervent believers who will earnestly intercede for the salvation and transformation of Okene and the Ebira people at large.
  • Pray for wisdom and discernment for leaders and community organizers as they work towards addressing Okene’s challenges and fostering sustainable development.

Ramadan Prayer Diary: Day 17, 27th March, 2024

Abuja, FCT

“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.” Romans 15:13 NIV

Abuja, the capital city of Nigeria, has witnessed significant population growth, making it a vital hub on the African continent. The diverse population, including Afo, Gwari, Hausa, Koro, and Bassa communities, speaks various languages alongside English. The city, chosen for its central location and potential for expansion, is symbolic of Africa’s story and possibly foreshadows the continent’s future.

With a population exceeding 2.4 million, Abuja is a rapidly growing city, attracting embassies and diverse settlements. The demographic makeup includes approximately people from across Nigeria and beyond. The city’s significance as Nigeria’s capital and one of Africa’s fastest growing cities makes it a focal point for spiritual revival, potentially influencing the entire nation and continent. Despite its ambitions, Abuja faces challenges such as security threats and internal displacement, calling for inclusive development.

Please pray

  • That believers in the city will authentically represent Christ’s lifestyle.
  • That there will be an outpouring of the Holy Spirit leading to transformed hearts and a widespread return to Christ.
  • Pray for wisdom and divine guidance for leaders, lawmakers, and law implementers. Ask that God will work in their hearts to enact laws that support the propagation of the gospel.

Ramadan Prayer Diary: Day 16, 26th March, 2024

Bida, Niger State

 “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Habakkuk 2:14, NIV

The door creaked open in an office where I was visiting. A woman draped in a niqaab (a long garment worn by some Muslim women in order to cover their entire body and face, excluding their eyes) with a young boy, barely three years old, walked in. Her face, obscured by the flowing fabric, held an unreadable expression.

An elderly woman, perhaps a staff member or visitor, offered a warm smile to the boy. “Hello there, young man,” she greeted kindly. “What’s your name?” The boy, eager to respond, turned towards his mother, a question bubbling on his lips. But before he could utter a word, the woman in the niqab placed a gentle hand on his shoulder.

“No, Yusuf,” she said softly, her voice barely a whisper. “We don’t greet those who don’t follow the right path.” A wave of unease washed over me; the words hung heavy in the air. This encounter, though brief, mirrored a reality you’d observed in Bida – a city where religious beliefs sometimes created social barriers.

Witnessing to Muslims in Bida poses unique challenges, as I further discovered in a conversation with a young man. Engaging him in dialogue, he asserted, “we serve the same Jesus, just that he is not the son of God as you people claim.” This statement encapsulates the complex dynamics that make sharing the Christian faith in Bida a formidable task. This perspective creates a defensive stance, making it difficult to convey the foundational message of Christ’s divinity and His love to the Muslims in this city.

Bida is the second largest city in Niger State. The city serves as the capital of the Nupe Kingdom. It has an emirate and the majestic Emir’s Palace stands as a testament to the city’s historic heritage.

Please Pray:

  • Beseech God for personal revelation of Himself, divine encounters with His love and truth for all residents of Bida, regardless of their religious affiliations. Pray that hearts are softened and open to the transformative power of the Gospel.
  • Pray for courage, wisdom, and discernment for Christians in Bida who engage in evangelism. Pray that they will be led by the Holy Spirit in navigating conversations and presenting the Gospel with love and humility.

Pray for unity for the Body of Christ in Bida, and growth of the Church in this land.

Ramadan Prayer Diary: Day 15, 25th March, 2024

Damaturu, Yobe State

“I will make a covenant of peace with them and will rid the land of wild beasts, so that they can live securely in the wilderness and even sleep in the woods. I will turn them and the regions around my hill into a blessing. I will make showers come down in their season; they will be showers that bring blessing.” Ezekiel 34:25-26 NET

In the heart of Yobe State, where the Sahel embraces the savanna, lies Damaturu— a city that echoes with the resilience of its people and the anticipation of a new dawn. As the capital of Yobe, Damaturu is not just a geographical hub but also a cultural nucleus, serving as a bridge between tradition and development. Surrounded by the whispers of significant Christian populace in Potiskum to the south and Geidam to the north, Damaturu’s story unfolds in the arid embrace of the northeastern Nigerian landscape.

Until recently the city of Damaturu in the Yobe State was one of the most vibrant in North East Nigeria. Bombings and killings by Boko Haram have brought this former regional hub to almost a virtual standstill. Damaturu has grappled with the shadows of conflict and hardship. Economic disparity and the echoes of past struggles pose significant challenges. A Christian report says “The Christians in this community are a minority and they suffer a lot. The fact that hundreds of Christians have left town, and some are still leaving even as I am talking to you now, has made it difficult for us to account for the actual figure of our members that have been killed.” The scars of this exodus run deep.

However, beneath the surface, a spirit of resilience and hope burns brightly. The city’s youthful population, brimming with potential, yearns for a brighter future, seeking opportunities to learn, grow, and contribute to their community. Despite the hardships, the remaining Christians continue to practice their faith with unwavering devotion and a deep desire for peace and reconciliation. Damaturu stands at a crossroads, wounded but not broken. The gospel light is invading hearts and systems. Beyond the droppings, we can have a shower.

Please Pray

  • Pray for the healing of past wounds and the fostering of a future where all residents of Damaturu, regardless of faith, can live with dignity, safety, and the opportunity to pursue their dreams.
  • Pray for creative and compassionate outreach strategies that resonate with the diverse communities of Damaturu, offering hope, support, and a tangible expression of God’s love to those who are suffering.
  • Pray for enduring peace in Damaturu and the surrounding regions, that the city may be a beacon of stability and security for its residents.

Ramadan Prayer Diary: Day 13, 23rd March, 2024

Azare, Bauchi State

“The people which sat in darkness Saw great light; And to them which sat in the region and shadow of death Light is sprung up.” Matthew 4:16

Founded in 1803, Mallam Zaki who was put as the head of the town by Usman Danfodio in 1814. Azare, hums with a vibrant energy that reflects its deep-rooted traditions and promising future. Azare town is bordered to the east by Damban and Potiskum and to the south by Misau, in the west by Jama’are, and to the north by Itas/Gadau Local Government Area of Bauchi State. It is the headquarter of Katagum, a traditional emirate in Bauchi State.

A team of young professionals led by Pastor E, felt the necessity and urgency to use their skills for something bigger. A medical outreach program in Azare, a city renowned for its strong Islamic tradition, was recommended. Azare was a far cry from their bustling Lagos life, but the chance to serve a community in need resonated deeply. The following days were a blur of activity. The pharmacists, used their expertise to dispense medication and educate residents on hygiene practices. The doctors, treated patients suffering from a variety of ailments. While the medical team were on with the access ministry, the counselling team laboured alongside, with ceaseless prayers happening.

Beyond their medical duties, they found themselves captivated by Azare’s rich culture and their dire need for Jesus. Evenings were spent in the local church, who hosted them, and other times, visiting to learn about the peoples traditions and daily lives. Despite the language barrier, a sense of shared humanity transcended words.

Leaving Azare, they carried a profound sense of accomplishment and a burden for the breaking forth of God’s light among the people. They had served those in need and built relationships through acts of service and genuine care. They saw Azare not as a place shrouded in darkness, but as a city brimming with potential. They believe in the power of prayer (intercession) but also the importance of collaboration. The team returned to Lagos with a renewed perspective.

Their story is a call to action. Perhaps more future medical outreaches can be organized, partnering with local churches and healthcare providers to ensure sustainability. Educational opportunities and cultural exchange programs can also become an access ministry to extending the Gospel light to the over 90% Muslim population in Azare. By praying and planning for action, the impact can be far-reaching.

Please Pray:

  • That a hunger for spiritual truth will rise among Muslims in Azare, drawing them to seek answers and discover the life-changing message of Christ.
  • For courage and protection for those who choose to follow Christ in Azare. Pray that they be surrounded by a community of believers and experience the unshakable peace that comes from knowing Jesus.
  • That God will guide the leaders of Azare with His He will grant them the discernment to make decisions that promote the well-being of all citizens and foster a sustainable future for the city.

Ramadan Prayer Diary: Day 12, 22nd March, 2024

22nd March, 2024

Zaria, Kaduna State

 

“For as the rain and the snow come down from heaven, and return not thither, but water the earth, and make it bring forth and sprout, that it may give seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth: it shall not return to me void, but it shall accomplish what I desire, and succeed in the thing for which I sent it.” Isaiah 55:10-11

Zaria is a bustling metropolis in Nigeria, situated within four local government areas in Kaduna State. As the capital city of the Zazzau Emirate Council, it holds historical significance as one of the original seven Hausa city-states. According to the 2006 population census, Zaria was estimated to be home to 736,000 people.

The arrival of Islam in Zaria dates back to the late 1450s when it was introduced through neighbouring Habe cities, Kano and Katsina. This period saw a flourishing trade network between these cities, involving camel caravans carrying salt in exchange for slaves and grain. The city-state reached its zenith under Queen Amina, whose military campaigns expanded its influence over a tributary region encompassing the kingdoms of Kano and Katsina. However, after Queen Amina’s demise, Zaria came under the influence of the Jukun Kingdom and eventually became a tributary state itself. In the fifteenth and sixteenth centuries, it became a tributary state of the Songhai Empire, and in 1805, it fell to the Fulani during the Fulani Jihad. Later, British forces led by Frederick Lugard captured the city.

Zaria is renowned for participating in the annual cultural durbar festivals, celebrated twice a year to mark the end of Ramadan and coincide with the Muslim festivals of Eid al-Adha and Eid al-Fitr. The festival unfolds in phases, with the emir leading a tour around the city on the first day, known as Hawan Sallah, accompanied by district heads and royal guards. Subsequent days, Hawan Bariki Sallah and Hawan Daushe, mark the concluding tours, holding immense significance for Muslims in the city. The city’s foundations are deeply rooted in Islam, leading to a strong resistance to the Christian gospel. Despite this, there are Christians among both indigenous and settler populations in Zaria.

The first church in Northern Nigeria was built in Wusasa Zaria in the year 1929 and still holds its elegance and reminds us of the drive to finish the great commission in the North of Nigeria. Zaria also holds significance as the centre of the very first daring and radical attempt by fresh Nigerian graduate believers to engage others cross-culturally with the gospel. This attempt eventually catalyzed into the very first indigenous mission effort in Africa. Zaria has continuously held immense significance in the attempt to finish the task of evangelisation in Northern Nigeria.

Please pray

  • Thank God for the significance Zaria holds in Nigerian missions and in the efforts towards finishing the task.
  • Pray that the light of the gospel will shine through the city of Zaria, and the inhabitants will acknowledge and submit to the lordship of the God of all flesh.
  • Declare the Lord’s blessing upon past labours and every ongoing missional effort to stabilise the city in righteousness and advance the kingdom of God.

Ramadan Prayer Diary: Day 11, 21st March, 2024

Port Harcourt, Rivers State

“For the Lord gives wisdom; from his mouth come knowledge and understanding.” Proverbs 2:6

Port Harcourt, situated in southern Nigeria, is the capital of Rivers state. Nestled along the Bonny River, upstream from the Gulf of Guinea, it was established in 1912 in a region traditionally inhabited by the Ijaw and Ikwere people. The city evolved into a pivotal port, named in honour of Lewis Harcourt, the colonial secretary, following the inauguration of the rail link to the Enugu coalfields in 1916. Today, it stands as one of Nigeria’s foremost industrial centers.

Regarded as the Garden City, Port Harcourt ranks as the third most developed metropolis in Nigeria, trailing behind Lagos and Abuja. Often hailed as Nigeria’s oil capital, it holds a prominent status as the primary oil hub in Africa. A predominantly Christian city with a small presence of African Traditional Worshippers and a minority of Muslims. Many of the Muslim inhabitants are migrants seeking improved livelihoods, and this is daily increasing. Engaged in various occupations such as cobbling, gatekeeping, and small-scale retail, they endeavour to establish significance in their community. PH has fondly called witnessed one of the largest migrations from Northern Nigeria, and the gains of what God is doing should be maximised.

Please pray 

  • Thank God for bringing Muslims from the North into this city, and also for the growth and spread of the gospel therein.
  • That believers and the body of Christ will maximize the opportunity to reach their migrant neighbours.
  • Pray that God will raise labourers for the harvest of seekers in this city as well as for the discipleship of increasing numbers of converts.

Ramadan Prayer Diary: Day 9, 19th March, 2024

Kontagora, Niger State

“All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” John 6:37-38 NKJV

Kontagora stands as a city steeped in historical significance, cultural richness, and flourishing agricultural pursuits. Founded in 1864 by Umaru Nagwamatse, who successfully conquered extensive lands from non-Muslim Kambaris, Kontagora emerged as the capital of the kingdom. Umaru Nagwamatse became the inaugural emir, shaping the city’s early political landscape.

This vibrant city is a melting pot of diverse ethnic groups, including the Gwari, Nupe, Hausa, and Fulani. The cultural diversity woven by these communities’ manifests in a number of traditions, languages, and customs, making Kontagora a blend of cultural diversity.

Agriculture is the lifeblood of Kontagora, with a bounty of crops cultivated, including sorghum, millet, cowpeas, tobacco, beans, shea butter, gum arabic, and kola nuts. The cultivation of sorghum beer further highlights the agricultural prowess of the community.

The predominant language spoken in Kontagora is Hausa, facilitating communication across the diverse ethnic groups. In matters of faith, the Bassa-Kontagora predominantly practice Folk Islam, a syncretistic belief system that combines traditional Islamic elements with superstitious practices. This practice involves warding off spirits through incantations, employing magic amulets, and reciting Qur’anic verses for miraculous healings.

Please pray:

  • Thank the Lord for the opportunity this city presents to reach multiple people groups.
  • Ask the LORD to raise a banner for Himself among every tribe present in this city.
  • For a spiritual hunger that will draw the people to the only one who can save them from sin and death.

Ramadan Prayer Diary: Day 8, 18th March, 2024

Yenagoa, Bayelsa State

At that time tribute will be brought to the Lord of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the Lord of hosts (Isaiah 18:7)

At the heart of the Niger Delta is Yenagoa, the capital city of Bayelsa State. The Niger flows south and breaks into the Forcados and Nun rivers at the northernmost part of Bayelsa, an incredible masterpiece of nature. Aminu was waiting with his bike at the popular Ekeki junction. “Going”, that was the popular way of requesting the services of a commercial motorcycle. “Oga where you dey go?” (translated as Sir, where are you going?) said Aminu in Nigerian pidgin English. The journey to Azikoro, a satellite settlement to Yenagoa was fun but scary as Aminu raced in-between buses and articulated vehicles. “How long have you been here?” I questioned. “My grandfather came to Nembe when my father was still a young boy. They traded mostly in yam. I have lived here for thirty-three years while I have only been to my ancestral home twice in my entire life. The Ijaw people are friendly. We live together in peace. As you can see, those of us from the north are mostly the commercial bikers. They allow us practice our faith without any intimidation”. Aminu said.

Islam is growing in the Niger Delta not necessarily by Muslim Dawah or any organised group rather through migration and trading. In exploration of economic opportunities, Muslim traders and service renders from the north move down south where they carry out diverse trading as well as render services in cobbling, butchering, transport, water vendoring etc. From Swali market to Igbogene down to Mbiama, the northern Muslims have found abodes in the creek city. May they likewise find the streams of salvation.

Please Pray

  • That the Church in Yenagoa and the Niger Delta as a whole will prioritise the need to reach out to the northern populace in the region with Christ’s love and the testimony of His saving power.
  • For supernatural encounters for the Muslim populace in the city as well as in the Niger Delta region.
  • Pray for gospel efforts, especially through radio ministry targeted at northern Muslims domiciled in the city, to receive God’s blessings